This morning’s dawn is exceptional. A huge red
sphere is quickly rising above the horizon. I just got up and I cannot take my
eyes of such a breathtaking view which reminds me of the resurrected Jesus, the
rising Sun in our livee full of
troubles and problems. I walk towards the chapel; at least today I’m not late.
Unfortunately,
right after the morning prayer with the Brothers I am called out of the church by Kathure
telling me to rush to the hospital immediately. I don’t think twice. And I’m sure
Cottolengo himself would be happy about it. I can hear his words in my heart:
‘Go and run as on the wings of love, because it is not leaving God when you
leave in order to serve the same God who suffers in the poor.’ Once I arrive in
the ambulatory, I see a young women all covered with dust. She’s in coma and
has a very labored breath. She seems to be doing the last attempts to stay
alive. She’s all swollen and continuously gets violent convulsions. Almost
without thinking I put my hand on her stomach to discover that she’s pregnant
and about to give birth. Mwendwa (this is her name) comes from Rikana- a poor
village consisting of thatched huts, no more than 14 km from Chaaria. She was
brought here on a cart pulled by cow. This made the journey very long and
difficult; she arrived in Chaaria exhausted. I realize immediately that this is
a very serious complication of pregnancy called eclampsia. Despite our efforts
to start the medical intervention, the young woman passed away in front of me,
before the operating room was ready for an emergency cesarean. I feel very bad,
but the nurse who is with me
takes the fetoscope and puts on the mother's womb. And
then yells that the baby’s heart is still beating and that
I must act now. Almost
like a robot, I take the gloves on and quickly open
the abdomen of the mother, now in heaven, not requiring anesthesia and operating room when we pull out her child in a poor condition. We
resuscitate the baby for a long time, massaging the small chest and supplying the oxygen using the Ambu bag. Unfortunately, the baby dies
in less than two hours. Double defeat of which we’re trying to give ourselves a reason: it is too late! ... few hours
ago it would be completely different!
But then
we came back to the reality: you have to talk to the husband who is sitting just outside the "Room 17" where
all this happened. He already guessed what had happened, because the
walls are thin, windows open and he had heard the sounds in
the room while we were closed
inside. He resolutely received the news and his answer was distressing
to me: ‘Mwendwa and my son died because of the Evil Eye.’ My
explanations on the type of
complications which occurred and on the delay in coming to
the hospital due to lack of
transportation are of no avail. The
husband was convinced of what he
said, and he also knew who was
the witch who had operated
the "witchcraft". In his mind
there was now only the desire for revenge. I told him not to add pain to
already sad situation, but he wasn’t
listening to me anymore. I begged him to come and
see the bodies of his wife and his baby, but he
refused saying that according to his culture it was not proper to look at the bodies after death. So they all went:
he and all other women who accompanied the patient. I saw them again 5 days
later, when they came to take the
body for burial, and that is also
when I discovered other disturbing
aspects of the story. Her husband, together with others from his
clan, had gone to the house of
an old woman considered a witch and burned her alive. They tied her
hands and feet, poured kerosene over
her body and set fire. Horrifying
to me, but many staff
members argued that it was a
legitimate form of popular justice that prevented this witch from creating more problems and damages to other families. Superstition, and above all the strong belief in magic
are deeply rooted in the minds of our people. No one can convince them otherwise. They often have
the tendency to look for somebody to
blame when something goes wrong:
if a young person dies, if business is bad, if the marriage breaks- all this must have been caused by
"witchcraft" and the only way to
get rid of it is to kill the
witch and then visit a good magician to cast the counter-spell. These beliefs coexist peacefully
with a Christian life also involved: it is as if Christianity
did reach little beyond the epidermis,
while deep inside it is the atavic beliefs
that continue to reign, often deeply
attracted to the terrifying
visions of the arcane
forces. In
this world of superstitions and
fears there are evil spirits capable of doing harm to men when called
for this purpose by an evil wizard. By now there is nothing more to do. That poor old woman was
burned in the joy of those who attended the ceremony. From my part, all I could do was to
suggest that the body of Mwendwa should be buried near her home and ask for a
religious ceremony (I did not have the strength to ask the
husband to which Christian
denomination they belonged). The old woman was reduced to
ashes and nobody said a prayer
for her. I wonder if anybody has buried the
remains...
On the other hand, things
radically different sometimes happen in Chaaria-
things that make us feel life
still continues and
that death does not have the last
word. For example, we recently
had in the hospital a case of "triples": a mother
came from home who has never done any
ante-natal control. She was immediately accompanied to the delivery room without even changing the clothes for the time was near. When
she gave birth, to the surprise of
all not two but three twins came out, quite small, but all with a great desire to live. This woman, although
they already had three children
at home, rejoiced and thanked God for the gift of new
life just received. A little over half
an hour from this very rare event
we were called for an urgent caesarean section: a young woman with high blood pressure and conditions similar to
those of Mwendwa. This time
we made it on time, and with joy and little anxiety we pulled out two very healthy twins. It
was a really nice experience: two
parturitions and
five children ... a new record for Chaaria!
And so, my friends,
life goes on between victories
and defeats. We are happy to be able to do something for the people who need us. Often we come up against a culture that seems so
distant from ours, sometimes cruel; but we must love our neighbors as they are
and we must try to snatch from the jaws of death as many people
as possible. We feel supported by your friendship and by your prayer.
Brother Beppe Gaido
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